The True Online Community Essay -- Internet Blogs Experience Essays

The True Online Community What makes a true online community? There are many different types of online communities. There are those that focus on role playing and living a secret life, and there are others that are there to provide a place to vent emotions and to provide helpful information. I tried to join an online classroom that was similar to blackboard in some ways, but it turned out that I could only read articles and not respond to them. The web site was http://cyberdash.net/online1102/. The setup of the site consists of links to online articles, posts written by students, and responses to both articles and posts. There are also several links to personal â€Å"BLOGS† or web logs, which are personal pages similar to a journal where you can post any sort of information you like. One student, Drew Rosener created a BLOG for his ENC1102 class, which is a writing class at Florida State University, in one of his articles he says that this site is â€Å"going to contain things that, you guess it, are interesting to me and uninteresting to you†. This is one of the things that I found appealing about this site. He directly states that not everyone’s views are or will be the same, but in this community students have the chance to put their own opinion into writing. I think that this illustrates why online communities are beneficial. In â€Å"real life† communities it is often hard to express what you think because many fear ridicule. In an online community you can freely post your opinions without worrying about a face to face conflict. Because it is a class there are several policies that the students must abide by, just like any other class there is an attendance policy. You must spend a certain amount of time on the site to meet the att... ...f Topic, 6 Feb. 2003 http://cyberdash.net/online1102/modules.php?op=modload&name=News&file=article&sid=90. MahiMahi, â€Å"New Anti-Marijuana and SUV ads: Going to far?†, Off Topic, 12 Jan. 2003 http://cyberdash.net/online1102/modules.php?op=modload&name=News&file=article&sid=32. Mdunn09, â€Å"Writing made Simple†, Writing, 18 Feb. 2003 http://cyberdash.net/online1102/modules.php?op=modload&name=News&file=article&sid=106. Pav02, â€Å"Surprisingly, Proof-Reading is Helpful†, Writing, 12 Feb. 2003 http://cyberdash.net/online1102/modules.php?op=modload&name=News&file=article&sid=98. Jayjay, â€Å"Tyson fight staged?†, Off Topic, 23 Feb. 2003 http://cyberdash.net/online1102/modules.php?op=modload&name=News&file=article&sid=116. Rheingold, Howard, â€Å"The Virtual Community†, The Wired Society, Orlando, Florida: Harcourt Brace and Company, 1999.

Across a Hundred Mountains Short Essay Essay

The novel Across a Hundred Mountains by Reyna Grande is a story about two young girls and their struggling journey to find happiness between two conflicting and distinct worlds: the United States and Mexico. Juana on one side wants to get to the United States, or â€Å"el otro lado† as mentioned in the novel, to find her father who abandoned her and her mother after leaving to find work in the US. On the other hand Adelina escapes from her house in California to follow her lover to Mexico. The girls form a bond in the most unexpected of places, a Tijuana jail, and quickly form a friendship that will connect them for the rest of their lives. Through Juana’s story, Reyna, impersonates the journey and struggles that many people have to endure to get to the United States so they can have a better life for them and their families. Juana’s main motivation to cross over to the other side is to find her father that â€Å"abandoned† her and her mother when she was still a little girl, but she is also driven by harsh living conditions, oppression by a corrupt government, and hunger. Throughout her youth in Mexico Juana encounters many problems, both emotional and physical and these later encourage her to look for a better life in the United States. When she is twelve she is left in charge taking care of her baby sister in a flooded house while her mother goes out and looks for her father who still hasn’t returned from work. The next day as her father wakes her, she sees that her sister is missing and the baby is found drowned in the depths of the water of her flooded house. Juana has to deal with the guilt of her sister’s death, causing her great emotional and physical pain. As if things were not bad enough, this is not the only thing that Juana has to endure throughout her youth. After her sister’s death, her father leaves for â€Å"el otro lado† in search of work, leaving behind the debt of her sister’s funeral. No money is sent from the United States to pay the debt, so Juana has to sustain seeing her mother become a prostitute for Don Elias, the man her father owes money to. In Mexico all Juana finds are harsh living conditions and oppression that later give her strength to start her journey to the United States. Over time Juana has a more pleasant experience in the United States due to the kindness of strangers such as Don Ernesto but finds no peace until she recovers her father’s ashes and releases them where they belong. In the state of Guerrero, Mexico. The other main character of the story is Adelina a girl who leaves her home in California to go to Mexico. Adelina is driven out of the United States because her family won’t accept her relationship with her lover, so they both decide to go to Tijuana, a city in Mexico. Not much is said about Adelina’s experienced in the United States. What we do know is that she had a family that loved her, but she decided to leave it all behind to be together with her boyfriend Gerardo. In Mexico she finds nothing but shame and misery because Gerardo could not find a job and the only way for them to make money was for her to be a prostitute. Besides having to expose her body, Adelina, is physically and emotionally mistreated by her boyfriend until it finally leads to her death when she tells him that she is going back to the United States with Juana. My Personal Experience Juana’s and Adelina’s stories are slightly similar to mine but overall they are quite different. Me and my sister were born here in the United States. I was born in San Diego, California and she was born in Phoenix, Arizona. When I was little I lived in Tijuana for eight years and we had a nice house, but my father decided that me and my sister needed to get a better education so we moved to San Diego in 2002. I have lived there ever since. My father was born in the city of Torreon in the state of Coahuila, Mexico, but he applied for his US citizenship at a young age and they granted it to him so when we moved to San Diego all of us where US citizens except my mother but she recently obtained it too. To some extent you could say that both Juana and I were looking for a better life here in the United States, but my journey here was much smoother because we did not have to cross over to â€Å"el otro lado† illegally and we were not oppressed by harsh living conditions like Juana. Even today I still visit Tijuana almost every weekend because most of my family is over there. I know my way around there almost the same as I know my way around San Diego. I can definitely say that Mexico has a corrupt government and many poor colonies, but there is much beauty to be seen there and not just in Tijuana city but all 32 of Mexico’s states. Beauty that surpasses that of any of the 50 states of the United States.

Healthcare Finance Essay

Houston Dialysis Center is a department of Houston General Hospital, a full-service, not-for-profit acute care hospital with 325 beds. The bulk of the hospital’s facilities are devoted to inpatient care and emergency services. However, a 100,000 square-foot section of the hospital complex is devoted to outpatient services. Currently, this space has two primary uses. About 80 percent of the space is used by the Outpatient Clinic, which handles all routine outpatient services offered by the hospital. The remaining 20 percent is used by the Dialysis Center. The Dialysis Center performs hemodialysis and peritoneal dialysis, which are alternative processes for removing wastes and excess water from the blood for patients with end-stage renal (kidney) disease. In hemodialysis, blood is pumped from the patient’s arm through a shunt into a dialysis machine, which uses a cleansing solution and an artificial membrane to perform the functions of a healthy kidney. Then, the cleansed blood is pumped back into the patient through a second shunt. In peritoneal dialysis, the cleansing solution is inserted directly into the abdominal cavity through a catheter. The body naturally cleanses the blood through the peritoneum—a thin membrane that lines the abdominal cavity. In general, hemodialysis patients require three dialyses a week, with each treatment lasting about four hours. Patients who use peritoneal dialysis change their own cleansing solutions at home, typically about six times per day. This procedure can be done manually when active or automatically by machine when sleeping. However, the patient’s overall condition, as well as the positioning of the catheter, must be monitored regularly at the Dialysis Center. The hospital allocates facilities costs (which primarily consist of building depreciation and interest on long-term debt) on the basis of square footage. Currently, the facilities cost allocation rate is $15 per square foot, so the facilities cost allocation is 20,000 Ãâ€" $15 = $300,000 for the Dialysis Center and 80,000 Ãâ€" $15 = $1,200,000 for the Outpatient Clinic. All other overhead costs, such as administration, finance, maintenance, and  housekeeping, are lumped together and called â€Å"general overhead.† These costs are allocated on the basis of 10 percent of the revenues of each patient service department. The current allocation of general overhead is $270,000 for the Dialysis Center and $1,600,000 for the Outpatient Clinic, which results in total overhead allocations of $570,000 for the Dialysis Center and $2,800,000 for the Outpatient Clinic. Recent growth in volume of the Outpatient Clinic has created a need for 25 percent more space than currently assigned. Because the Outpatient Clinic is much larger than the Dialysis Center, and because its patients need frequent access to other departments within the hospital, the decision was made to keep the Outpatient Clinic in its current location and to move the Dialysis Center to another location to free up space. Such a move would give the Outpatient Clinic 100,000 square feet, a 25 percent increase. After attempting to find new space for the Dialysis Center within the hospital complex, it was soon determined that a new 20,000 square foot building must be built. This building will be situated two blocks away from the hospital complex, in a location that is much more convenient for dialysis patients (and Center employees) because of ease of parking. The new space, which can be more efficiently utilized than the old space, allows for a substantial increase in patient volume, although it is unclear whether the move will result in additional dialysis patients. The new dialysis facility is expected to cost $3 million. Additionally, furniture and other fixtures, along with relocation expenses of current equipment, would cost $1 million, for a total cost of $4 million. The funds needed for the new facility will be obtained from a 20-year loan at local bank. The loan (including interest) will be paid off over 20 years at a rate of $400,000 per year. Because the specific financing details are known, it is possible to estimate the actual annual facilities costs for the new Dialysis Center, something that is not possible for units located within the hospital complex. Table 1 (see Excel spreadsheet) contains the projected profit and loss (P&L)  statement for the Dialysis Center before adjusting for the move. The hospital’s department heads receive annual bonuses on the basis of each department’s contribution to the bottom line (profit). In the past, only direct costs were considered, but the hospital’s chief executive officer (CEO) has decided that bonuses would now be based on full (total) costs. Obviously, the new approach to awarding bonuses, coupled with the potential for increases in indirect cost allocation, is of great concern to Linda Rider, the director of the Dialysis Center. Under the current allocation of indirect costs, Linda would have a reasonable chance at an end-of-year bonus, as the forecast puts the Dialysis Center in the black. However, any increase in the indirect cost allocation would likely put her â€Å"out of the money.† At the next department heads’ meeting, Linda expressed her concern about the impact of any allocation changes on the Dialysis Center’s profitability, so the hospital’s CEO asked the chief financial officer (CFO), Roger Hedgecock, to look into the matter. In essence, the CEO said that the final allocation is up to Roger but that any allocation changes must be made within outpatient services. In other words, any change in cost allocation to the Dialysis Center must be offset by an equal, but opposite, change in the allocation to the Outpatient Clinic. To get started, Roger created Table 2 (see Excel spreadsheet). In creating the table, Roger assumed that the new Dialysis Center would have the same number of stations as the old one, would serve the same number of patients, and would have the same reimbursement rates. Also, operating expenses would differ only slightly from the current situation because the same personnel and equipment would be used. Thus, for all practical purposes, the revenues and direct costs of the Dialysis Center would be unaffected by the move. The data in Table 2 for the expanded Outpatient Clinic are based on the assumption that the expansion would allow volume to increase by 25 percent and that both revenues and direct costs would increase by a like amount. Furthermore, to keep the analysis manageable, the assumption was made that the overall hospital allocation rates for both facilities costs and general overhead would not materially change because of the expansion. Roger knew that his â€Å"trial balloon† allocation, which is shown in Table 2 in the columns labeled â€Å"Initial Allocation,† would create some controversy. In the past, facilities costs were aggregated, so all departments were charged a cost based on the average embedded (historical) cost regardless of the actual age (or value) of the space occupied. Thus, a basement room with no windows was allocated the same facilities costs (per square foot) as was the fifth floor executive suite. Because many department heads thought this approach to be unfair, Roger wanted to begin allocating facilities overhead on a true cost basis. Thus, in his initial allocation, Roger used actual facilities costs ($400,000 per year) as the basis for the allocation to the Dialysis Center. Needless to say, Linda’s response to the initial allocation was less than enthusiastic, but before Roger was able to address Linda’s concerns, he suddenly left the hospital to take a new position in another city. The task of completing the allocation study was given to you, Houston General’s current administrative resident. You believe that any cost allocation system should be perceived as being â€Å"fair,† but you also realize that in practice cost allocation is very complex and somewhat arbitrary. Some department heads argue that the best approach to overhead allocations is the â€Å"Marxist approach,† by which allocations are based on each patient service department’s ability to cover overhead costs, but this approach has its own disadvantages. Considering all the relevant issues, you must develop and justify a new facilities cost allocation scheme for outpatient services. Be prepared to justify your recommendations at the next department heads’ meeting.

Different political tribes’ opinions about Islam in Malaysia

Malaysia is a multi-cultural multi-ethnic and multilingual society with Malay, Indian and Chinese being the major races in the population. There are also other indigenous tribal groups and Bahasa Malaysia is the country’s national language although such other dialects like Mandarin, English and Tamil are widely spoken especially in the commercial and business sectors.The country’s official religion is Islam; practiced by majority Malayans but other religions such as Buddhism, Hinduism and Christianity are also practiced (Verma 96). Malaysia is made up of two major regions that have been separated by South China Sea and consists of a federation of thirteen states and 3 federal territories. Although little interaction is notable, the communities are said to coexist in harmony regardless of their religious and cultural differences (Hussain).In Malaysia like in any other state that is predominantly Muslim it is hard to separate religion and state matters and much attention is paid to the manner in which Islam is represented in the socio-cultural and political spheres. It is no wonder then that in Malaysia, religion has become very much politicized while contentiousness marks the secular state (Lahoud 40, 43). In a multi-ethnic country that is on the modernization path like Malaysia the implications and reality of a government whose policies are rooted in Islam has begun to sink in the minds of most people.Such issues like Islamic state, freedom of religion, the hudoud law and freedom of expression have spilled out into the public arena as the two major Islamic political parties, the opposition PAS (Party Islam se-Malaysia) and ruling UMNO (United Malays National Organization) continue to struggle for political dominance in this nation. UMNO is the major political party and has dominated Malaysian politics for decades.After Prime Minister Abdullah Badawi came to power in 2003, there has been notable attempts to force Islamic values on non-Muslims and h is attempt to promote traditional Islam (Islam Hadari) has turned Islam into the integral part of all government policies (Esposito et al 94-103). The imposing of the Hijab on non-Muslim women in the police force and those working in restaurants, and the ban imposed on couples not to hold hands in public are clear indications of the way Malaysian government policies continue to affect the non-Muslim population.But PAS is opposed to Islam Hadhari and aims at establishing a state of Malaysia based on a theoretical approach of Islam as provided for in the Sunnah (way of the prophet and Quran) (Hussain). In view of the fact that Islam and Malay identity are so intertwined, there is a tough contest between the PAS and UMNO parties as they try to out-do each other on the political and religious arenas and win the role of Islam’s standard-bearer, and in such a way, the vote of the Malay constituents.UMNO has frequently been accused by PAS of failing to uphold Islam and its values wh ile UMNO accuses PAS of being fanatical and led by conservative traditionalists who pose a threat to the economic growth of the country. PAS goes on to criticize UMNO of practicing uneven development and in this way has managed to attract the appeal of the Malay Muslim. The PAS party has diverted its political propaganda from Malay nationalism and value of Islamic law and now stresses that is it’s committed to authentic Islam.The party leaders are using their position to transform social-cultural life among the Northern states governed by PAS (Esposito 94-103). Islamic institutions and mosques in opposition strongholds such as Selangor have been banned from any promotion of Islam Hadhari arguing that it is distorting the religion of Islam by including non-Muslims in its laws. PAS which is an opposition party goes on to argue that Islam Hadhari is leading to a loss of spiritualism in the Islamic religion and that Islam is being misused to promote economic development.Other opp osition parties like the people’s Justice Party (PJP) and Chinese dominated Leftist Democratic Party (CDP) have not opposed this ban. Various Muslim groups have also been debating over the role that Islam should play in Malaysian society, be it in relation to religious freedom in such a plural society, democracy or rights for minorities and women (Lahoud 40-43). In Malaysia, ethnic and religious diversity is prominent and certain religions are identified with certain ethnic groups for example Malays with the Islamic religion, and ethnic Chinese tribes with their traditional religions.The communalization of Islam by the Malays through their approach that ethical and religious interests are equal does not go well with non-Muslims who hold a view that Islam is to blame for underachievement in Malayan society (Verma 94). The Malaysian constitution defines all Malays as Muslim irrespective of their ethnic background and states that Islam should not be challenged either constitutio nally or conventionally. Introduction of religious discourse in national identification defining a Malayan as either Muslim or non-Muslim has not gone well with non-Muslims who view this move as discriminative.Although Islam puts emphasis on such principles as tolerance, peaceful co-existence, human brother-hood and respect for all, the Muslims in Malaysia like in any other Muslim dominated country seem to enjoy special rights and this status-quo is bound to continue until such a time that Islam gets modernized or reformed. Muslims in Malaysia have proved very reluctant to extend equal rights to the minority non-Muslim community and although other religious groups have been given freedom to practice their beliefs, this practice is limited and building of places of worship is sanctioned by the state.Demolition of some Chinese temples and several Hindu temples in 2004 and 2005 raised uproar within these communities leading to discontentment with the authorities. Worship places for Mus lims are also built from public funds while others are privately funded. The non-Muslim tax-payers are certainly not happy about this and view such a move as exploitation of the minority (Verma 94-103). Traditional Chinese’ view about Islam has however been more bent towards indifference rather than hostility.Ethnic Chinese are far above the Malays in the fields of trade, modern education and business and they find no good reason to show any interest in Islam because of its identification with inferior ethnic groups. The Malays on the other hand question the Islamic worth of ethnic Chinese cultural practices such as use of chopsticks for eating although this practice has been traditionally unacceptable to the Malays. Because of the attitude the Malay Muslims hold towards Chinese culture, the ethnic Chinese has got all the more convinced that Islam is not suitable for the Chinese people.Most of the Chinese oppose radical Islam because as they argue, it poses political oppositi on to Malaysia’s economic transformation. Non-Muslims and liberal Muslims accuse Islam of being intolerant to secularism and trying to interpret any issue on the basis of Islamic religion. They argue that Islam tends to be too rigid and fails to consider that social situations continue to evolve and change with time and that such interpretations as were used in ancient times re not compatible with the changing social situations (Esposito 92-107).In Malaysia, Muslims have all long enjoyed special religio-ethnic privileges at the expense of the Indians, Chinese and other indigenous communities that practice other religions. The non-Muslims are subjected to discrimination in the government-supported sectors such as education (scholarships, schools and universities) as well as in businesses and employment sectors. They are also subject to religious discrimination such as use of the Islamic Sharia laws to settle any religious disputes between the Muslims and non-Muslims, a practic e that is done in Islamic courts which remain inaccessible for non-Muslims.In the recent past, Shariah court rulings in marriage, conversion, child custody and divorce cases involving non-Muslim have also drawn much criticism from the non-Muslim community because the verdict is passed based on Islamic laws (Peletz 3-6, 12). But non-Muslims still continue to convert to Islam for marriage purposes and because they want to enjoy the special privileges accorded to the Muslims. A non-Muslim cannot be married to a Muslim unless the former converts to Islam first. But it is unfortunate that one cannot convert back to their original religion after a divorce because Islam gives no room for someone to desert the faith.They propagate that once a Muslim always a Muslim and those who have tried to change have only changed their belief but legally remain Muslim. In most cases in Malaysia conversion from Islam to another religion is not allowed especially for the ethnic Malay and such an offence w ill lead to a jail term or fine or in some cases both. Most public institutions are Muslim dominated and non-Muslims normally convert to Islam to be included in such institutions. The minority ethnic tribes of Malaysia also identify with Islam as the only means of being recognized by the state and benefiting from state programs (Esposito 92-96).Islam can be a blessing to all Malaysians if it is practiced the proper way. But the fact that the Muslims want to persuade the other communities into living an Islamic kind of life which according to the Muslims is the only acceptable way, has led to a lot of discontentment among the non-Muslims. Muslims forget that Islam is a religion and should not be forced upon others in a multi-racial country that advocates religious tolerance. It should therefore not determine the way of life of a different religious group or even determine the political system in such a multi-ethnic country like Malaysia.In a society where everyone pays tax irrespecti ve of their ethnic or religious background, it is most unfair that tax-payers money is only used to pay Islamic teachers and maintain Islamic institutions at the expense of others (Hussain). Views about Islam are also diverse among the Muslim believers and radical groups propagating for reform such as â€Å"Sisters in Islam† have become very strong in Malaysia. They are calling for more rights for women such as being allowed to learn and become judges in the countries judicial courts, and are also calling for an end to the outdated practice of polygamy.Such groups are fighting against religious radicalism that has been fighting to put the woman back to the confinement of the home in a society where formal education has been extended to every gender (Anwar). There is increased awareness that using Islam to design laws and public policies that will be used to govern private and public live in this country, will lead to a situation whereby it becomes very important to determine who is responsible for defining the role Islam plays in society.In Malaysia, women’s groups, political parties, NGOs, the Media and human rights organizations have began to engage in public debates on several such issues and the role that religion should play in political life. Most of these people feel that the state of Malaysia should be one in which there are equal rights for every citizen but not rights based on gender, ethnicity or religion (Hussain). Opinions about Islam in Malaysia therefore vary in different places depending on the ethnic and religious composition of the population and also depending on the political party that has its stronghold in a particular region.Different political parties, even those that are Islamist have had contrasting secular and Islamist stands. Such parties as DAP and PAS are extremely opposite in their view about Islamic law and practices where PAS takes a radical approach while DAP has a more secular approach. The struggle to attract t he Muslim vote that is going on between UMNO and PAS has however only led to a society where Islam is now more and more being used directly to define the way of life of the Muslims and indirectly that of the non-Muslims (Lahoud 40-43).

Research a Healthcare Facility along with a Information System (IS) Paper

A Healthcare Facility along with a Information System (IS) used at this facility - Research Paper Example In other words, the facility serves a population of close to 1.5 million per year. The number of licensed beds as of 2006 is 2,700: patient care as of 2006 was as follows; the annual inpatient admissions were 145,000, annual inpatient days were 733,000, annual outpatient visits was 1,050,000 and the annual home health visits was 233,000 (MedStar, 2007). Programs and services offered by MedStar Health include adult day services, after hours care, cancer services, cardiac services, clinical trials and research, diabetes and endocrinology, executive health services, home care, international services, MedStar Partners Business Diversity Program, MedStar pharmacy, MedStar sportshealth, mental health services, nursing home, orthopedics, outpatient services, RadAmerica – Radiation therapy, rehabilitation, retirement residence, and women’s services (MedStar Health, 2011). The users of health information in MedStar constitute physicians, ancillary staff, IT professions, and pharmacists. The health information revolves around these individuals. In order to meet the requirements of MedStar Health professionals and also reduce the resources and costs needed to run an international healthcare organization, the health facility adopted a hospital information system called Microsoft Amalga (also known as Azyxxi) (Microsoft Corporation, 2008). MedStar has a network of hospitals and other healthcare services; in order to have a glimpse of how users access health information, Washington Hospital Center will be used. MedStar Health is on the move of adopting Electronic Medical Records (EMR) or Electronic Health Records (EHR). Currently, Washington Hospital Center is using both paper records and electronic records. A big challenge to the implementation is the inability to share information with other electronic records systems (Washington

Global Marketing project Essay Example | Topics and Well Written Essays - 250 words - 1

Global Marketing project - Essay Example They would even want to know about the number of buyers and suppliers of toothpaste in the market and whether suppliers are price takers or price makers. 2. Information regarding the political environment of the foreign nation, the rules and regulations pertaining to employment laws and laws concerning foreign organizations opening their business in a particular nation can be obtained through secondary data. Secondary data obtained through research organizations such as Gallup can even help the company in identifying the size of the customers, the size of buyers and suppliers and the existing competition in the market. Primary data will even be required to identify the organization’s internal strengths and weaknesses. Primary data will be collected in order to identify the current demands of the customers that have not yet been satisfied by other companies and the taste of the customers (Terpstra

Land, identity, and colonial dispossession Aboriginal and settler Essay

Land, identity, and colonial dispossession Aboriginal and settler relations in Australia - Essay Example The government of Australia in 1991 began the process of reconciliation so as to progressively address the legacy of colonial injustice (Green, 2011: p34). However, the framing of policy to this end has been restrictive, while the lack of a political will has also hindered any progress in reconciliation and justice for indigenous aborigines. This has resulted in tensions between the national humans right regimes and internationally acknowledged standards of human rights. Short (2003: p292) argues that there were no formal settlement or treaty involved in the colonization of Australia with the colonizers arguing that the Australian Aborigines could not sign any settlement because Australia was not occupied prior to its colonization, which has meant that Australia’s indigenous people have been subjected racism and injustice. Despite the Council of Aboriginal Reconciliation Act of 1991 that was meant to kick-start the process of reconciliation between Australian society and the indigenous Aborigines of Australia after centuries of dispossession and dispersion of the latter, there was no provision for justice for the Aborigines. This had the effect of limiting the aspirations of the indigenous Aborigines. Therefore, Short (2003: p293) claims that the Act does not seek to atone for the injustice suffered by the Aborigines and, in fact, attempt to pursue an agenda of assimilation as another phase in the process of total colonization of Australia. A s such, it is the writer’s belief that any attempt at reconciliation should seek to reflect the aspirations of the indigenous Aborigines more closely, specifically by addressing the issue of internal colonization. While the Council for Aboriginal Reconciliation Act of 1991 officially seeks to enhance the relationship between Australia’s Aborigines and the former colonialists, while also enhancing understanding of the